To be or not to be. That is the question. (Seriously.) David Benatar argues that it’s better not to be in “Why Coming Into Existence is Always a Harm” from his book Better Never To Have Been (2006) and follow-up paper “Still Better Never to Have Been: A Reply to (More of) My Critics“. This comparative claim seemed intuitively plausible at first.1 After all, I lean towards non-natalism: creating new life does not seem necessarily good. However, upon reflection, that claim about bringing something into existence is different from Benetar’s comparative claim about both existence and non-existence. And the more I think about Benetar’s comparative claim, the more I find myself puzzled by it. I worry that this anti-natalism comparison involves contradiction, equivocation, and/or a false sense of commensurability. In this post, I’ll explain.
Continue reading The Anti-natalism Comparison: Contradiction, Equivocation, & Incommensurability
